What is left out either knowingly or unknowingly is the fact that Kitab al-Haft al- Sharif is one of the secret books of the Nusayri sect which is. Kitab al-Haft al-Shareef is a book of sayings/teachings from Imam Jaffar al sadiq a.s., compiled by al-Mufaddal ibn Umar al-Gaafi. You do not. Al Haft al – Download as PDF File .pdf), Text File .txt) or read online.
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Many people were puzzled about this mysterious book.
Al-Sadiq as answered that the day, a Monday, the tenth of the month of Muharram, is a great day glorified by God. Therefore, believers should spend that day praising God and praying for Abu al-Khattab and his companions. Who was this Abu al-Khattab, and why was his message so signifant to the Nusayris that the Imam al-Sadiq as considered the day of its proclamation to be a festival among the Nusayris?
He was one of the many Ghula who lived in al-Kufa, in southern Iraq, which in the eighth century was a hotbed of extreme Shiite teachings. Abu al-Khattab was a contemporary and acquaintance of the Imam Jafar al-Sadiq as. His extreme teachings included the deification of the Imam al-Sadiq as. It is said that he pitched a tent in certain district of al-Kufa and began to call for the worship of the Imam al-Sadiq as as God.
Abu al-Khattab was captured and crucified in After his death, his followers taught that, although the Imam Jafar al-Sadiq haf was God, yet Abu al-Khattab was more excellent than he and the Imam Ali as.
Imam Jawad as explicitly cursed him too: Shaykh Kashi reported in a sahih hadith in Rijal Kashi from Muhammad b.
Qulawey and al Hussain b. Bandar al qumi, who said: Told me Ibrahim b. Mahzyar and Muhamad b.
كـتـاب الـهـفـت الـشـريـف – Kitab al-Haft al-Sharif
Ubaid, from Ali b. Imam as then said: Farqad and Hashim b. Imam Jawad as then said: As for Abul Khattab Muhammad bin Ali Zainab Ajdaa; he and all his associates are accursed and you do not cultivate the company of those who harbor their beliefs; and my forefathers and I are aloof from them. It is claimed that he would be none other than the angel Gabriel as himself: And I am the companion of Noah and his invitation to his people to the worship of Allah and His Oneness but they did not acknowledge so I split them with the Typhoon and I am the companion of Abraham, Hussein, they denied him and threw him with fire.
And I by Allah, was with him and nothing of the heat of the fire struck me, nor him.
And I am between the hands of every Imam in every Age and Time in different Images and under different names. I am with the Qaim, between his hands. I blast the Oppressors with his Sword and he commands me and I obey him and I give life and death and distribute Sustenance hfat the command of my Lord.
Furthermore, there is a noticeable emphasis on the number 7 throughout this book which is in the Ismailite religion also very predominant: Another indication that Kitab al-Haft al-Sharif plays a significant role in the Nusayri religion is how they commemorate Imam Hussein as on the 10 th of Muharram Ashura.
So when they gathered on Hussein to Slaughter him, he left his Body and Allah raised him unto Himself and prevented the enemies from him.
Just as they never reached Jesus nor the Prince of the Believers Ali. But they did that so that Torture would be incumbent upon them after the Proof and Evidence. This kind of belief has explicitly been condemned by Imam Zaman ajtf in his Epistles: Another part of the Nusayri religion which is clearly going against the monotheistic teachings of Twelver Shia Islam is the following belief: Imam Ali as is Allah a.
Although this book contains some truth it is important to note that it is heavily mixed up with falsehood, that is why it is absolutely necessary to keep the above presented points in mind which clearly hint to the Ghulat sect.
As for the part which is considered as a proof for Ahmed al Hasan, it is this passage: And there comes out on the beach of the Tigris River from Al Basra a man from the sons of my father peace be upon aharif.
He wants to enter in but he is prevented from that by the most severe of preventions. And he returns leaving from it and he simmered for it the Armies from Bani Mardas. And between him and them are many incidents and will remain as such by Allah until there is killed on his hand around Sixty Thousand. As everybody can read for him- or herself: You are commenting using your WordPress.
Al-Haft al-sharif – al-Mufaḍḍal ibn ʻUmar Juʻfī – Google Books
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