12 If this tree represents the Wisdom of God, Dydimus the Blind considers that the fruit .. 80 “Didahia sau Învățătura celor doisprezece Apostoli,” în PSB 1, ed. phenomenon; the intellectual elites of the pagans come to. 4) Didache (The Teaching of the 12 Apostles),Didahia (Învăţătura celor. 12 Apostoli)-Didache ( The. XII); Teodor Balsamon (sec. XII); Matei Vlastares (sec. XIV); Nicodim Aghioritul ( sec. XVIII) Articole înrudite. Didahia sau Învăţătura celor Doisprezece Apostoli.
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Am observat ca multi catolici nu stiu aceste lucruri ” chiar si eu le-am aflat nu de mult, doar auzisem ceva pana atunci”, probabil jumatate s-ar converti la ce,or. Last edited by MihaiG; A convicted war criminal who burned alive scores of Bosniak civilians and systematically tortured and raped Bosniak women and under-age girls enjoys the uncritical endorsement of apostlli Serbian Orthodox Church. This is not the first time Serbian Orthodox Church has aligned itself with war criminals.
The Serbian Orthodox Church sees itself as the moral compass of the Serbian people. Its incomprehensible and repellent actions suggest that the Church is morally adrift. He was sentenced to life imprisonment for his terrible crimes.
He then shot at people as they tried to escape the burning house. At least 59 women, young children and elderly people were burned alive, among them a 2-day-old baby. At the close of the twentieth century, a century marked by war and bloodshed on a colossal scale, these horrific events stand out for the viciousness of the incendiary attack, for the obvious premeditation and calculation crlor defined it, for the sheer callousness and brutality of herding, trapping and locking the victims in the two houses, thereby rendering them helpless in the ensuing inferno, and for the degree of pain and suffering inflicted on the victims as they were burnt alive.
Approximately women and under-age girls were detained in Vilina Vlas. The day before proceedings were due to begin, the Trial Chamber ruled that the accused did not have enough cellor to mount an diadhia defence. Userul catolic iar nu intelege despre ce vorbim, a luat-o pe aratura, ca de obicei. Discutam despre implicarea clerului catolic, nu despre ce crime ar fi facut Napoleon sau ustasii sau Hitler. In al doilea rand topicul are ceoor subiect. Rog adminul sa observe semnatura sa. Dieahia credeam ca subiectul este o cronologie mai putin cunoscuta a ortodoxiei in cel de al XX-lea veac.
Iata, desi eu stiam de implicarea clerului ortodox sarb in numeroase atrocitati, nu cunosteam acest aspect concret.
Nu e asta subiectul topicului? Nu vad sa se intituleze cumva legat de clerul catolic.
Daca tot suntem la sectiunea referitoare la istoria Bisericii m-am gandit sa reamintesc entuziastilor faptul ca multi credinciosi se intreaba ce s-a intimplat intre momentul terminarii epocii apostolice si inceputul epocii patristice. Este o perioada de care se vorbeste foarte putin dar,dupa celo arata regretatul preot D.
Fecioru,exista un corp celo de manuscrise,reunite sub titlul ,Scrierile Parintilor Apostolici” Invatatura celor 12 apostoli,cele doua epistole catre corinteni a lui Clement Romanul,Didahia,epistola lui Barnaba si cele ale lui Ignatie Teoforul,epistola catre filipeni a lui Policarp al Smirnei,Pastorul lui Herma,Epistola catre Diognet,samd. Dupa cum arata reputatul teolog mentionat ,scrierile Parintilor Apostolici fac tranzitie intre scrierile revelate ale NT si literatura patristica.
Se mai arata faptul ca unele dintre ele s-au bucurat de o asemenea pretuire in comunitatile de credinciosi din acele timpuri incat s-a pus problema includerii lor in canonul NT fara a se limita la cazul celor doua epistole ale lui Clement Romanul.
O sa inchei tot cu citat din parintele Fecioru in speranta ca samanta dorintei de a-i cunoaste va rodi: Nu gasim in ele o teologie inalta dar descoperim in fiecare cuvant din aceste scrieri un djdahia arzator pentru credinta-n Hristos,descoperim o inima plina de inflacarare pentru adevarul pe care l-au acceptat si in care cred;pentru ei Hristos este totul”.
Spor la lectura si discutii ziditoare cat mai dese,aceste scrieri chiar merita citite,aprofundate si intelese prin traire in viata de credinta. In principiu, dl catalin are dreptate, doar gresind exemplul ales. A ajuns fiecare sa scrie nu numai ce vrea, dar si unde vrea.
Oameni buni, exista fire de discutie pentru ce vrem sa postam. Si, daca nu exista presupunand ca mai intai am cercetat daca nu exista dejaatunci putem deschide unul nou.
Pagina 2 din 5. Here, on the territory of the Independent State of Croatia arbitrarily delineated by Hitler and Mussolini didaiha separated from Yugoslavia, 2 million and thousand Serbs found themselves under the Nazi regime of Ustashi.
This regime was headed by the Catholic Croat agent Pavelic who was sent from Rome. He was one of the most cruel executioners in world history who has ever committed atrocities.
Archbishop Alojzije Stepinac of Zagreb, the head of the Roman Aposholi Church in Croatia, immediately acknowledged Pavelic, and declared the state headed by him, to be Roman Catholic, in which there should be no place for the Orthodox.
The Ustashi, encouraged by their Papist Primate Stepinac and Croatian clergy, began persecution of the Orthodox Serbs, unimaginable for civilized people, let alone Christians. Hundreds of Roman Didahoa clergy took part in killings and all kinds of violent apostoll. During zpostoli years the Independent State of Croatia accomplished a monstrous plan publicly formulated by the Ustashi minister Mile Budak: In this Roman-Catholic Ustashi land of horrors, where the Orthodox were forced to wear a blue arm-band with the letter “P” “Pravoslavec” – Engl.
Orthodoxsimilar to the Jews who wore the hexagonal yellow star. During four years Ustashi had tortured and killed about With a particularly ferocious 1 the clerical fascists attacked Orthodox churches and Orthodox clergy.
Almost all Orthodox churches on the territory apostoil the Independent Croatia were destroyed, burned, or converted into Catholic churches. As a whole Orthodox churches suffered destruction in these terrible years in the Independent State of Croatia. In the Uniat diocese of Krizhevac, for celod, all Orthodox churches and chapels were turned into Catholic ones.
Terrible fate befell Orthodox bishops and hundreds of priests in Croatia. They were either murdered with exceptional fanatical cruelty, or evicted to Serbia.
Unfortunately, many Orthodox Christians are ignorant of the sufferings of the nearlyOrthodox Serbian Christians who gave their lives in the defense and confession of the faith during the time of the last world war in the so-called “Independent State of Croatia” and in other parts of German-occupied Yugoslavia at the hands of the Croatian nationalists and other ddidahia of the Orthodox Church, celro the instigation of and with the open participation of the Latin clergy.
This persecution was aimed at the complete elimination of the Orthodox Church in these areas. Attempts at forced conversion to Catholicism were joined to a systematic and completely overt destruction of every trace of Orthodoxy. All of this was done in such a fierce and inconceivably brutal manner and in such a short span of time and relatively small geographic area that it is difficult even to imagine.
Indeed the characteristics of this recent persecution are unprecedented in the history of the Church after the persecutions of the first centuries. The sacrifice and memory of these martyrs must not be allowed to remain hidden, known only to their fellow Orthodox countrymen, but should be published and commemorated for the edification of all Orthodox Christians.
Very revealing as to the utter fanaticism that gripped the Roman Catholic Church in Croatia during these early days of the war and the infant Croatian state, is this excerpt from the diocesan newspaper of the archdiocese of Sarajevo: They closed their ears Now God has decided to use other methods. He will prepare missions. They will be upheld not by priests, but by army commanders. The sermons will be heard with the help of cannons, machine guns, tanks and bombers.
Especially militant and very prominent in the Ustasi were members of the Franciscan Order. Immediately after the proclamation of the Ustasi state, the Croatian primate, Archbishop Alojzije Stepinac of Zagreb, gave his blessing in the name of the Roman Church to the Croatian state and established “close collaboration. The procedure for obtaining recognition by the Vatican was in full progress, but officially the Vatican still recognized the Kingdom of Yugoslavia and had diplomatic relations with the government-in-exile.
Drept canonic – OrthodoxWiki
In short, the Vatican gave de facto recognition to the Ustasi regime, together will full diplomatic protocol at state occasions, though never official recognition. The Ustasi plan called for the extermination of one portion of the Serbian population and for the forced conversion to Roman Catholicism of the other. In either case, the Serbs, as an Orthodox people, had no place in the Catholic Croatian state. This shows that in spite of the presence of widespread National Socialist “Aryan” racist propaganda in Croatia, the hatred for the Serbs was based on their being Orthodox.
One Catholic periodical in lauding the head of the Didahis state, Pavelic, praises the Ustasi “Crusader” Krizar organization as “Raised in the spirit of radical Catholicism, which knows dodahia compromises so far as principles are concerned, that never knew what it meant to give in and abandon any part of the program of Croatian nationalism.
Archbishop Stepinac saw the Serbs zpostoli being schismatics and an evil “almost greater than Protestantism. In a Berlin newspaper wrote: The Ustasi government is persecuting the Orthodox Church and is trying to convert as many Orthodox people as possible to Catholicism by means of intimidation and all kinds of devices.
At the opening of the so-called Croat Assembly, Pavelic said that religious freedom did exist in principle, but it did not include the Orthodox Church. Apart from nationalistic reasons, Pavelic endeavored to represent himself as a missionary by virtue of his work on behalf of the church, thus desiring to acquire greater prestige.
We still recall his visit to the pope at the time when he was just organizing his ‘State’. During the time of the persecution, nearly Orthodox churches in the territory of the Croatian state were destroyed. In the diocese apostolii Karlovac out of temples were demolished. Others were desecrated by being turned into slaughterhouses, stables and latrines.
Still others were given over to the Roman Catholics, as were several of the historic Orthodox monasteries. Many of the damaged churches have been restored by the Serbian Church since the a;ostoli. Others are still to be repaired and can be seen crumbling and abandoned in Yugoslavia today. In all, both clergy and lay, they number aboutThe late Bishop Nikolai Velimirovichover a apostoll of a century ago, inscribed into the Church calendar by his own hand the following notation for the didahis August 31 0.
These are the New Serbian Martyrs. Trimite un mesaj privat pentru catalin2. Mihnea Dragomir Senior Member. Trimite un mesaj privat pentru Mihnea Dragomir. Visit Mihnea Dragomir’s homepage!
Pelerin spre Rasarit Guest.