The Kebra Nagast (var. Kebra Negast, Ge’ez, kəbrä nägäst), or the Book of the Glory of Kings, is an account written in Ge’ez of the origins of the Solomonic line. Kebra And The Fetha (feat. Laza) · Morgan Heritage | Length: This track is on the 3 following albums: More Teachings · Morgan Heritage. Play full-length songs from Kebra And The Fetha by Morgan Heritage on your phone, computer and home audio system with Napster.
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Scholars have stated that the first section the Ecclesiastical law was already in use in Ethiopia before this time as part of the Senodosand that the title Fetha NegestLaws of the Kings, referred to the second lay part, that was new to Ethiopia.
The author then describes Menelik’s arrival at Axumwhere he is feasted and Makeda abdicates the throne in his favor.
Morgan Heritage – Kebra And The Fetha (feat. Laza) – Listen on Deezer
fethz In chapter 90, we see a heavy keba on God’s law and rules he sits forth for his believers to follow, which he presents by choosing the house of Jacob to reign as kings and to spread God’s message.
Overjoyed by this reunion, Solomon tries to convince Menelik to stay and succeed him as king, but Menelik insists on returning to his mother in Ethiopia. King Solomon then settles for sending home with him a company formed from the first-born sons of the elders of his kingdom.
Kebra Nagast – Wikipedia
University Press for the British Academy,p. It has been an educational resource for centuries and is still consulted in matters of law in the present era. Specifically he focuses on the central element of lineage and royal blood lines that were prevalent at the time. The king attempts to pursue Menelik, but through the Ark’s kfbra power, his son with his entire entourage is miraculously flown home to Ethiopia before Solomon can leave his kingdom.
Other historians to consider the evidence date parts of it as late as the end of the sixteenth century, when Muslim incursions and contacts with the wider Christian world made the Ethiopian Church concerned to assert its character and assert Jewish traditions. The second part, concerning issues pertaining to the laity, such as family law, debt, civil administration etc.
Constantinopleand at the end as of Antioch. The Kebra Nagast concludes with a final prophecy that the power of Rome will be eclipsed by the power of Ethiopia, and describes how king Kaleb of Axum will subdue the Jews living in Najranand make his younger son Gabra Masqal his heir chapter When the third edition of his Travels to Discover the Source of the Nile was published ina description of the contents of the original manuscript was included.
His brother, Apollinare, also went out to the country as a missionary and was, along with his two companions, stoned to death in Tigray. In due course these documents were given to the Bodleian Library at Oxford University shelfmark Bruce Retrieved from ” https: Many scholars doubt that kerba Coptic version ever existed, and that the history of the text goes back no further frtha the Arabic vorlage.
European University Studies 23; Theology Volume The Kebra Nagast var.
Various scholars have identified these books as:. Views Read Edit View history. Based on the testimony of this colophon, “Conti Rossini, Littmann, and Cerulliinter alioshave marked off the period to for the composition of the book.
The Fetha Nagast Ge’ez: Wallis Budgewhich was published in two editions kebrw and The first English ferha was prepared by E. After this, the archbishop Domitius  reads from a book he had found in the church of “Sophia”, which introduces what Hubbard calls “the centerpiece” of this work, the story of Makeda better known as the Queen of ShebaKing Solomon, Menelik I, and how the Ark came to Ethiopia chapters Menelik then engages in a series of military campaigns with the Ark, and “no man conquered him, on fetga contrary, whosoever attacked him was conquered” chapter Oriental Orthodoxy Legal history of Ethiopia Texts in Ge’ez Medieval legal codes 13th century in Ethiopia s in law s books 13th century in Egypt.
The Old Testament kingly pattern was dogmatically adopted in the Kenra Nagast, including Samuel’s call to end the weaknesses of the twelve Judges one for each of the feetha of Israeland his establishment of one king with the people’s consent, to unify the state against enemy attack.
It also discusses the conversion of the Ethiopians from the worship of the Sun, Moon and stars to that of the “Lord God of Israel”. Hubbard details the many sources that the compiler of the Kebra Nagast drew on in creating this work. Even though Ethiopia’s Penal Code replaced the criminal provisions of the Fetha Nagast, the latter document provided the starting point for the code, along with several European penal codes. This page was last edited on 18 Decemberat After praising the king of Ethiopia, the king of Egypt, and the book Domitius has found, which has established not only Ethiopia’s possession of the true Ark of the Covenant, but that the Solomonic dynasty is descended from the first-born son of Solomon chapter He does this by using each chapter to describe a specific family line, such as chapter 72 and 73 discussing the family tree of Constantine or chapters 74 and 75 to describe two separate seeds of Shem.
The night before jebra begins her journey home, Solomon tricks her into sleeping with him, and gives her a ring so that their child may identify himself to Solomon.
University of California Press. They include not only both Testaments of the Fegha although heavier use is made of the Old Testament than the Newbut he detects evidence of Rabbinical lebra, influence from deuterocanonical or apocryphal works especially the Book of Enoch and Book of Jubileesboth canonical in the Fethha Orthodox Church, and such Syriac works as the Book of the Cave of Treasures kdbra, and its derivatives the Book of Adam and Eve and the Book of the Bee.
In the first quarter of the 16th century, P. Godinho published some traditions about King Solomon and his son Menelekderived from the Kebra Nagast.
This page was last edited on 4 Decemberat King Solomon then turns to solace from his wife, the daughter of the Pharaoh of Egypt, and she seduces him into worshiping the idols of her land chapter It was intended to be used by the Coptic Christians of Kebta, who regarded it as authoritative.